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Exploring the Lands of the Book of Mormon

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Question: How can you propose to create a reliable Book of Mormon map when “the face of the whole earth became deformed” at the death of Christ? (See 3 Nephi 8:17.)

            Answer: As great as the destruction was, it did not alter geographical boundaries. The writers of the Book of Mormon used the same terms to describe the land after the destruction as they did before the destruction.

            For example, Moroni, who abridged the predestruction Jaredite record, said that “the army of Coriantumr did pitch their tents by the hill Ramah; and it was that same hill where my father Mormon did hide up the records” (Ether 15:11; emphasis added).

            The land southward, land northward, narrow neck of land, land of Nephi, and land of Zarahemla are other geographical locations mentioned both before and after the destruction. Furthermore, archaeological sites that date back prior to the great destruction demonstrate evidence of destruction but do not demonstrate evidence of any geographical change. Finally, the Book of Mormon itself makes it clear that the destruction did not distort the geography of the land: “And the earth did cleave together again, that it stood” (3 Nephi 10:10).

            In reality, because some cities were covered with earth or water or otherwise preserved, we are enabled today, through archaeological research, to gather accurate information that dates to the time period of the Book of Mormon.

            Question: We should not concern ourselves with Book of Mormon geographical locations because the Lord will reveal that information when He is ready. Is that not correct?

            Answer: Yes, He has and will continue to reveal such information when He is ready. However, a better statement may be that He will reveal the additional information to us when we are ready. He has challenged us to study things out in our minds and ask if they are right (see D&C 9:8). We suspect that if we follow His counsel, we will learn many things about the Book of Mormon that we presently do not know.

            Question: The above statements suggest a much more limited geographic area for the historical setting of the Book of Mormon than has been traditionally proposed. What is the justification for such a proposal?

            Answer: The justification for this proposal is the essence of the second edition of this text, Exploring the Lands of the Book of Mormon. To understand the justification, you are encouraged to read all of this book and then judge for yourself whether a limited geographic area for the Book of Mormon has validity.

            To place the limited geographic area in perspective at the outset, we propose that most of the events we read about in the Book of Mormon took place in the geographic area known as Mesoamerica. During much of the time about twenty years ago while we were initially writing the first version of this text, we intended to call the resulting book Mesoamerica and the Book of Mormon. As you look at the current title, Exploring the Lands of the Book of Mormon, and then forge ahead to the other chapters, we suggest you keep in mind that the New World geographic statements found in the Book of Mormon, from our perspective, relate almost exclusively to the area known as Mesoamerica.

 

 


April 22, 2009

Memo:  Chapter 1

Exploring the Lands of the Book of Mormon

 

To:  Participants of the October 30, 2009 Panama Cruise – B/M Seminar

 

Dear Ted and Mary,

 

Thank you for signing up with Book of Mormon Tours for the October Panama Canal cruise beginning in San Diego on October 30 and ending at Fort Lauderdale, Florida on November 13..

 

If you love the Book of Mormon, you will love the Seminar at Sea and side excursions to Izapa and Kaminaljuyu.  We will do all we can to help make this a wonderful travel and educational experience for you.  To assist you in your preparation, we will periodically send out e-mails with summary questions for each chapter in the book, Exploring the Lands of the Book of Mormon.

 

Chapter 1

1.  John Lloyd Stephens was a contemporary of the Prophet Joseph Smith.  Stephens wrote a book about his travels to Guatemala, Chiapas and the Yucatan beginning in 1839.   Regarding the works of Stephens, Joseph Smith who was editor of the Church’s newspaper wrote:

            A.  We have no interest in discussing archaeology and the Book of Mormon

            B.  It would not be a bad plan to compare Stephens’ ruined cities with those in the Book of Mormon.

            C.  It appears that the Book of Mormon history took place in New York

            D.  We encourage Stephens to examine the ancient ruins of Peru 

 

2.  From both internal and external evidence, we can deduce that the name Mormon in the Maya language has the same meaning as the word Tehuantepec in the Aztec language, meaning:

            A. Jaguar of the Mountains

            B.  Feathered Serpent

            C.  More Good

            D.  Narrow neck of land

 

Note: Hit “reply” and give your answers.  I will write back and tell you your score.

 

Discussion question:

When asked about the value of studying the archaeology and geography of the Book of Mormon, some members of the Church have questioned the importance of that type of study.  Perhaps a better question is, why do you think Mormon included material on geography, climate, wars, monetary system, etc., when by his own admission, he could not even write one hundredth part of the history of his people? 

 

Have a good day!

Joe

P.S.  If you have not yet received your complimentary copy of Exploring the Lands of the Book of Mormon, it will be coming soon.

April 28, 2009

 

Memo:  Chapter 2:  And Then it Came to Pass

Exploring the Lands of the Book of Mormon

 

To:  Participants of the October 30, 2009 Panama Cruise – B/M Seminar

From: Joseph Allen

 

1.   UTCHI is a Maya (Yucatec) word that when translated to English means:

            A.  And then it came to pass

            B.  In the tops of the mountains

            C. The Promised Land

            D. The Anointed One

 

2.  In Mesoamerica the term CODEX is used to identify writing on:

            A.  Gold Plates

            B.   Stone Monuments

            C.   Tree bark

            D.   Animal bones

 

3.  The word CHIASMUS is Greek for the letter:

            A.  W

            B.  X

            C.  Y

            D.  Z

 

Discussion question:

Alma 46:39-41 is written in the literary form of chiasmus and in the style of Hebrew writing called “types and shadows,”  Inasmuch as the stated purpose of the Book of Mormon is to lead us to Christ, what is the spiritual meaning, or “type,” that is implied in Alma 46:40?  Explain how you arrived at your answer.

 

ANSWERS TO LAST WEEKS QUESTIONS (Chapter 1: Introduction to the Lands of the Book of Mormon)

 

1.  John Lloyd Stephens was a contemporary of the Prophet Joseph Smith.  Stephens wrote a book about his travels to Guatemala, Chiapas and the Yucatan beginning in 1839.   Regarding the works of Stephens, Joseph Smith, who was editor of the Church’s newspaper wrote:

            The answer is B. It would not be a bad plan to compare Stephens’ ruined cities with those in the Book of Mormon.

 

  2.  From both internal and external evidence, we can deduce that the name Mormon in the Maya language has the same meaning as the word Tehuantepec in the Aztec language, meaning:

            The answer is A.  Jaguar of the Mountains

 

Discussion Question:

When asked about the value of studying the archaeology and geography of the Book of Mormon, some members of the Church have questioned the importance of that type of study.  Perhaps a better question is, why do you think Mormon included material on geography, climate, wars, monetary system, etc., when by his own admission, he could not even write one hundredth part of the history of his people? 

 

Jo Talbot writes:  Anytime you write about a people, you have to include material on geography, climate, wars, monetary systems, etc. as those things are directly influential on the nature of the people.  All of us grow stronger or weaker depending on how we react to life and the challenges we face.  Jo Talbot


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